大學(xué)生優(yōu)秀英語(yǔ)演講稿(集錦7篇)
演講稿具有邏輯嚴(yán)密，態(tài)度明確，觀點(diǎn)鮮明的特點(diǎn)。在生活中，我們都可能會(huì)用到演講稿，來(lái)參考自己需要的演講稿吧！下面是小編收集整理的大學(xué)生優(yōu)秀英語(yǔ)演講稿，歡迎大家分享。
大學(xué)生優(yōu)秀英語(yǔ)演講稿1
6am when I put on this ZARA dress, I found its label writes this: “Designed in Spain. Made in Vietnam.” And it is now available all over the Chinese market. ZARA is the fastest among various fashion brands. With advantages generated by globalization, from raw material to labor, from warehouse to shipping, it takes only 12 to 15 days for ZARA to turn a design on sketch paper to clothes on shelves.
Globalization has eliminated numerous barriers and made the world flat ever since it gained momentum in the 1990s. But recently it seems to be rolled back by someone like Donald Trump in US and Marine Le Pen in France. Public opinions are being misled by their claim that recoiling from globalization seems to be the panacea to the two most urgent problems troubling many people in the west—employment and refugees. But can we buy the story?
Withdrawing from TPP seems to be an act that can move factories back from third world countries so that new jobs can be created and therefore unemployment rate reduced. However, the cost of the products would also be raised since the labor at home and the transport of raw materials are more expensive, which causes greater pressure on all the families in terms of household expenditure. People may manage to get new jobs but the living standard does not improve. And this is the story that anti-globalization politicians would never tell to the voters.
In addition to the concern of employment, the influx of refugees also touches a highly sensitive nerve. Rejecting asylum seekers may promote domestic security in the short run, but it tramples what’s equally important--humanitarianism and responsibilities. Refugees such as those from Syria are not born refugees; they are made refugees by the Wars that shattered their homes and countries. The real solution therefore is not isolation but globalization because globalization promotes interdependence among nations whereby conflicts and wars are more likely to be prevented.
Yes, there are defects in globalization, such as environmental deterioration, polarization between the rich and the poor, and exploitation of workers, to name just a few. But what we need to do is not putting an end to it but putting it right. As the second largest economy of the world, China should hold a lead. We should promote global governance fight against contamination. We should strike a balance between efficiency and equity so that different countries, different social classes and different groups of people can all enjoy the benefits of globalization.
Globalization has just stepped into its twenties, pretty much like us young adults. Every twenty something is so energetic, striding to achieve more and surely deserving a second chance to pull back from the deviation. As we consumers are enjoying benefits and convenience brought by ZARA and other international brands, we see clearer that the question now is not whether to accept or reject globalization but how to make it fairer, cleaner and a win-win for all.
大學(xué)生優(yōu)秀英語(yǔ)演講稿2
Good evening, everyone. My name is WangHaili. I am an outgoing girl who likesreading and traveling. It’s really my great honor to stand here and giveeveryone a short speech.
People say, youth is fire which is ignited by passion. People say, youth is achapter of the poem which is written by stories. The color of youth is brightand we make most use of our ardor to draw the scenes to the canvas of painting.But we may be confused and lose our direction in the youth time. Under this,youth slips away. Roman Roland says, life doesn’t issue return ticket and cannever come back once sets out. So we should seize the short youth time and tryour best to pursue our ideal. Do what should we do and let our youth withoutregret.
When we refer to ideal, we will realize the importance of ideal. Ideal is thebeacon,. Without ideal, we will lose the firm direction. Without direction, wewill lose our life. According to this, every one of us should establish our ownideal .so that we have the direction of straggle to the future. Tolstoy tellsus, we should have the life objective from the whole life to the second. So weshould cherish every moment and form our systematic objective. Youth is theprime time. We have strong body and energy and can sense the meaning of lifeunder the guide of ideal.
As we know, the ideal is plentiful and reality is skinny. But we shouldbelieve that we will become stronger and stronger in the way to pursue ideal.Future is unknown,. If we hope our future is nice, we should enrich our youthtime and find the direction of future.
Let us use our youth to pursue our ideal and make our future wonderful. So wewill have gorgeous life.
大學(xué)生優(yōu)秀英語(yǔ)演講稿3
Honourable judges, ladies and gentlemen,
Good afternoon! Today I would like to talk about the importance of keeping optimistic. When we encounter difficulties in life, we notice that some of us choose to bury their heads in the sand. Unfortunately, however, this attitude will do you no good, because if you will have no courage even to face them, how can you conquer them? Thus, be optimistic, ladies and gentlemen, as it can give you confidence and help you see yourself through the hard times, just as Winston Churchill once said, “An optimist sees an opportunity in every calamity; a pessimist sees a calamity in every opportunity.”
Ladies and Gentlemen, keeping optimistic, you will be able to realize, in spite of some hardship, there’s always hope waiting for you, which will lead you to the ultimate success. Historically as well as currently, there are too many optimists of this kind to enumerate. You see, Thomas Edison is optimistic; if not, the light of hope in his heart could not illuminate the whole world. Alfred Nobel is optimistic; if not, the explosives and the prestigious Nobel Prize would not have come into being. And Lance Armstrong is also optimistic; if not, the devil of cancer would have devoured his life and the world would not see a 5-time winner of the Tour De France.
A rose may be beautiful, or maybe not; that depends on your attitude only, and so does success, so does life. Hindrances and difficulties do exist, but if you are optimistic, then they are only episodes on your long way to the throne of success; they are more bridges than obstacles! Now I prefer to end my speech with the great British poet Shelley’s lines: “If winter comes, can spring be far behind?” Thank you!
大學(xué)生優(yōu)秀英語(yǔ)演講稿4
Ladies and gentlemen, youth is precious. It is a time of our lives where we are energetic, idealistic and passionate but also clueless, insecure and naive. This small fragment of time in our lives may sometimes feel like a grey area between childhood and adulthood. A time where most of us feel lost but yet excited about what’s to come. It is a mixture of bliss, toxicity and adrenaline. Youth is bright and sunny but it is also dark and stormy. Let me explain.
Youth is happiness. Youth is trying things for the first time. It is being a bit braver, a bit bolder, a bit... mercurial! Perhaps, for some, it is the first time we fall in love and it’s magical - like a story in a fairytale. Youth now, is spending time on the Internet, with our friends, on our hobbies, on the things we enjoy - but, all this time is not time wasted because we are happy. Youth is a Pandora’s Box of memories with childhood friends and high school classmates - making fun of our teachers behind their backs and sometimes copying each other’s homework.
But youth is also pain. It is a time of metamorphosis and sometimes we learn things that are simply excruciating. For those who fall in love, youth is your first heartbreak and it feels like the end of the world. Youth is a time for goodbyes - the friends we used to see every day are now scattered across the globe and everyday becomes once a year. Youth is a time for acceptance - where we get rejected by universities, by our parents and even by ourselves. We beat ourselves up over things we can’t change yet don’t understand - why did that university not accept me? Why am I not good enough? Why?
Youth is both happiness and pain. It has moments of highs and lows, light and dark. It is the zenith and the nadir. You can’t have one without the other. Rather, it’s a balance of both - a yin and a yang, a complete whole.
So ladies gentlemen, do not fear the darkest of nights because it will always be followed by day - the boy or girl who broke your heart will never meet the spouse of your future, the friends you thought you’d never see again come back to you - perhaps on your wedding day and to those who didn’t think that we were good enough, well, look how far we’ve come.
Thank you.
大學(xué)生優(yōu)秀英語(yǔ)演講稿5
good evening, my fellow americans.
tonight i want to talk to you on a subject of deep concern to all americansand to many people in all parts of the world, the war in vietnam.
i believe that one of the reasons for the deep division about vietnam isthat many americans have lost confidence in what their government has told themabout our policy.
the american people cannot and should not be asked to support a policywhich involves the overriding issues of war and peace unless they know the truthabout that policy.tonight, therefore, i would like to answer some of thequestions that i know are on the minds of many of you listening to me.how andwhy did america get involved in vietnam in the first place?how has thisadministration changed the policy of the previous administration?what has reallyhappened in the negotiations in paris and the battlefront in vietnam?whatchoices do we have if we are to end the war?what are the prospects for peace?now let me begin by describing the situation i found when i was inaugurated onjan.
20th: the war had been going on for four years.
thirty-one thousand americans had been killed in action.
the training program for the south vietnamese was behind schedule.
five hundred forty-thousand americans were in vietnam with no plans toreduce the number.
no progress had been made at the negotiations in paris and the unitedstates had not put forth a comprehensive peace proposal.the war was causing deepdivision at home and criticism from many of our friend, as well as our enemies,abroad.in view of these circumstances, there were some who urged withdrawal ofall american forces.
from a political standpoint, this would have been a popular and easy courseto follow.
after all, we became involved in the war while my predecessor was inoffice.
i could blame the defeat, which would be the result of my action, on him --and come out as the peacemaker.
some put it to me quite bluntly: this was the only way to avoid allowingjohnson’s war to become nixon’s war.but i had a greater obligation than to thinkonly of the years of my administration, and of the next election.
i had to think of the effect of my decision on the next generation, and onthe future of peace and freedom in america, and in the world.let us allunderstand that the question before us is not whether some americans are forpeace and some americans are against peace.
the question at issue is not whether johnson’s war becomes nixon’s war.
thank you!
大學(xué)生優(yōu)秀英語(yǔ)演講稿6
尊敬的xx:
大家好！我叫陳。很高興在這里分享我對(duì)成長(zhǎng)煩惱的看法。
長(zhǎng)大了，就像生活中的一艘船，駕著浪面。有時(shí)平靜，有時(shí)艱難。但是我長(zhǎng)大的船，并不是一切都在走。對(duì)我來(lái)說(shuō)，酸的，甜的，苦的，呵呵，一切。
現(xiàn)在，隨著我的成長(zhǎng)，正在成為成年人，所以在父母眼里，我不再是一個(gè)孩子。有時(shí)，他們會(huì)說(shuō)& quot你& # 39；我長(zhǎng)大了，不是小孩子了！"我一聽這個(gè)頭就疼。
當(dāng)我還是個(gè)小男孩的時(shí)候，我的生活是如此的輕松。但是現(xiàn)在，前面的海浪更大，大海更曲折，我成為一名中學(xué)生，這一切我都過(guò)去了。我& # 39；我更高，作業(yè)更多，學(xué)習(xí)更多的科目，有更多的考試。當(dāng)我還是個(gè)孩子的時(shí)候，無(wú)論發(fā)生什么我都是錯(cuò)的`，沒有人來(lái)責(zé)怪我。但是現(xiàn)在，如果我做錯(cuò)了什么，我的父母就會(huì)大喊大叫。輕松的時(shí)光將離我遠(yuǎn)去。我會(huì)更忙。
學(xué)習(xí)壓力一直困擾著我。長(zhǎng)大后，更多的工作漸漸像小山一樣。放學(xué)后，我不敢玩，去看自己喜歡的書，我& # 39；恐怕我能& # 39；為了完成這項(xiàng)工作，我只能拼命把我書里的鋼筆弄成波浪形，例如，我必須在回家的路上跑步。課程也逐漸繁重。每天晚上回家復(fù)習(xí)，我看了很多書，我真的不知道學(xué)習(xí)什么科目，是語(yǔ)文？還是數(shù)學(xué)？還是地理？或者……
我該怎么辦？展望未來(lái)的生活。
大學(xué)生優(yōu)秀英語(yǔ)演講稿7
Good morning, ladies and gentlemen,
When I was little, I lived in a remote village in southern China with my grandparents. Like many kids in the countryside, I enjoyed digging a hole in the opening among paddy fields, using branches and hay to bake sweet potatoes and playing hawk-and-chicken with my friends. Every Chinese New Year Eve, my grandmother would prepare our festive food called Guo. It was a tradition that neighbors help each other prepare Guo. While adults were busy pouring flour on the cutting board, pressing the paste flat and moulding it into beautiful shape, kids would run around in the village’s ancestral temple and immerse ourselves in the enchanting and cheerful smell of holiday.
Having lived in the city for the following ten years, I always feel the changes happening in my hometown every time I go back--the village looks surprisingly similar to the coastal city where I live! The opening field where I baked potatoes was leveled and a manufacturing factory has been built there, blocking the sunlight of our yard. The ancestral temple has been torn down and is now a small supermarket for villagers. The number of people knowing how to prepare Guo is diminishing and young people seem to be more interested in fast food and oblivious of traditional arts and skills. The village seems quite empty because most young people have become migrant workers in cities and only return home once or twice a year.
In the course of urbanization, villages gradually languish and die out when the passing on of traditions lose its population base. The total number of Chinese villages has declined from 3.7 million in 20xx to 2.6 million in 20xx. Approximately 300 villages in China are disappearing every day. It’s saddening to see that many ancient villages, which survived warfare and natural disasters over thousands of years, have been demolished or annexed by cities in peacetime. Lulei Village, hometown for the famous mathematician, Chen Jingrun, was an affluent village in southern China with a history of over 700 years. Since the village obstructed the construction of the local railway station, it was almost torn down, including the former residence for Chen’s family.
We Chinese have been reveling in urbanization for decades. What worries me is that one day on this way to modernization, we turn back but are unable to see the link with our origins and ancestors. When we’re surrounded by skyscrapers and neon glamour, what defines us as Chinese? Urbanization does not mean brutally encroaching upon the countryside and strangling rural culture. It should not sever the ties with our beloved homeland. While promoting the country’s economy, it should also allow space for cultural diversity. In the ideal urbanization process, we should no longer emphasize the binary opposition of city and village, but endeavor to form a reciprocal relationship between the two.
Ladies and gentlemen, fallen leaves return to the roots. If we do not redefine and reorient urbanization, we will not be able to save millions of villages, neither can we revert to the origin where we belong.
Thank you.
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